Welcome

My drug of choice is writing––writing, art, reading, inspiration, books, creativity, process, craft, blogging, grammar, linguistics, and did I mention writing?
Showing posts with label That "Feminist Crap". Show all posts
Showing posts with label That "Feminist Crap". Show all posts

Friday, December 9, 2016

That "feminist crap"

Image description: Ryan Gosling with text:
"hey girl. let's smash the patriarchy.

Now that I've the world has decided I'm a feminist, let's just open the flood gates, and dispense with the pretense shall we? If I lose throngs of readers who think I'm politicizing writing, I'll just have to cry myself to sleep. Honestly, if you want to be an artist who doesn't concern themselves with the suffering of others, I'm okay if you get your wisdom and insight somewhere else.

If, for some reason, you are against feminism, let's keep a few things in mind before trolling a blog with an admin who hasn't even the slightest compunction about deleting comments.
  • I am not feminism. If you want to label me (I don't really label myself) I am a feminist ally. I do not speak for all of feminism or every feminist or any women. My job is more like a megaphone, and I'm good at it because there are men who only listen to other men. If you call on me to answer for that one time a feminist hurt your feelings because they were so hostile, congratulations! You are generalizing about an entire group based on an individual. You probably shouldn't do that.
  • Feminism is about equality. It simply starts from the knowledge that things between genders are not currently equal. If you suggest that feminism isn't about equality ("It's all about women!"), congratulations! You have failed to understand the context or history of the subject you are currently discussing. You will spend three hours on Wikipedia to argue about the physics of a fight in a Spiderman comic, but you don't even know the 101 basics of what you're talking about when it comes to feminism. Do you feel ignorant? You look ignorant.
  • If you are letting someone other than a feminist define what feminism is, congratulations! You are displaying one of the most emblematic issues within inequality: not allowing people to speak for themselves. Way to be part of the problem!
  • If you say that you might listen to feminists if they would just word things more nicely/ academically/ dispassionately. Congratulations! You have just advanced the tone argument which has been going on since civil rights and before. Don't worry though; if you don't care about injustice unless you hear about it in the "right way," but haven't sought out the places in which exactly what you want exists and has for centuries, you probably don't actually much care about justice and wouldn't make a very good ally anyway. Carry on.
  • If you are pointing out how men are sometimes oppressed by gender roles too as a counterpoint to feminism, congratulations! You have failed to pay attention to the actual aims of feminism. Feminism cares about gender inequality of men. (You probably would have known that if you'd either listened to a feminist or done some basic research.  Oopsie.) Feminism just gets frustrated when the only time these issues come up is to derail the conversation about women's inequality.
  • If you feel you are a victim of reverse sexism, congratulations! You have confused your hurt feelings with systematic economic, social, and political oppression on a global scale that affects nearly every aspect of human interaction. It's an easy mistake to make when you've only ever experienced one of them.
  • Yes, some forms of feminism do have a problem with marginalizing other equality movements. White feminism is particularly insidious as are TERFs (trans-exclusionary radical feminists) and SWERFs (sex worker exclusionary radical feminists). Around here, it will be intersectional, or it will be bullshit.
  • "Make me a sandwich" "You're probably ugly" "Must be that time of the month." Congratulations! You have mistaken genuine, bigotry and sexism for unoriginal, uninspired "ironic" sexist humor. We're not NOT laughing because we're humorless. We're not laughing because you're not funny. Try again.

Thursday, March 19, 2015

Social Justice Bard's Social Justice Metaphors

I often write metaphors on my Facebook page that are connected to social justice. They are usually imperfect (as most metaphors ultimately are--love is, after all, nothing like a rose), but they serve to illustrate social justice points–and also how to set up a good extended metaphor.

Because writers never can have too much practice setting up good extended metaphors.

Most get a few likes and slip quietly into the night. But the most popular will get a fresh coat of paint and ascend to more permanent glory here at Writing About Writing.

The Really Dangerous Intersection
Allies are Like Sports Fans
Ducks and Monopoly
The Shawshank Metaphor
Tall Privilege
A Reminder About the Tone of Rebels (Happy 4th of July)
No More DOTs!
The Nut Shot
Why Others' Stories Matter
Repairing Cars
On Crappy Social Justice Teachers
Duck Shaped Bigotry
How Video Games Made Me a Better Person


If you'd like to support me as a writer, there are multiple ways to do so, and I welcome that support as I have skyrocketing rent and insurance like everyone else, but PLEASE PLEASE PLEASE don't "fund" my social justice writing in a vacuum. That's not why I do it. I have my reasons for not being able to be a full-fledged "social justice advocate/activist/writer/warrior," and I refuse to be making a paycheck off of these struggles that are not mine. I'll do these Social Justice Bard posts no matter what. I promise. If the gestalt of my writing appeals, great, but if you only want to see more social justice posts, please donate to the causes themselves (BLMSPLCPlanned ParenthoodEquality Now to name just a few) or writers–particularly women of color–who are writing about their own struggles.  Thank you.

Monday, February 2, 2015

The P.C. Police! (Mailbox)

[Remember, keep sending in your questions to chris.brecheen@gmail.com with the subject line "W.A.W. Mailbox" and I will answer each Monday.  I will use your first name ONLY unless you tell me explicitly that you'd like me to use your full name or you would prefer to remain anonymous.  My comment policy also may mean one of your comments ends up in the mailbox, but likely only if you ask a question. You might want to check my back entries before you ask me a question you don't want to know the answer to.]    

Content warning: picture of domestic abuse victim and misogynist "joke." 

Anonymous asks:

Come on Chris. Seriously now. Don't you think it's a bad thing that the P.C. police are censoring writers? Every time I use a word, the P.C. police kick in my door like Scott Pilgrim. ("On December 21st you did knowingly say 'spaz.'" "Spaz is isn't PC?" "It's ableism, bitch!" "On February 5th you did knowingly refer to a person who actually is fat as fat." "Fat isn't PC?" "Decongenialize him!" ) It's like we can't write anything without it offending someone. I can't keep track anymore. When will people understand that words only have the power people give them? And shouldn't good writing offend people?

My reply: 

Nope. Good writing makes people feel comfortable about what they already think. Great writing offends people.

However, Anonymous, you need to perk up your earholes because you missed the mark like the guy who hit the golf ball the wrong way with a practice swing. I'm afraid now that you've been decongenialized, I have to snark-head-butt you so hard you burst.

"You wrote in as e-non.
But soon you will be gone."

Eh.....it's late.

You seem to be confusing hurtful slurs with merely causing "offense." Humbert Humbert offends me, but I don't think Nabokov is writing apologia for pedophilia–H.H. is supposed to be offensive. Using the word "spaz" doesn't particularly offend me as a person who has a mostly able body, but I do recognize that it plays into systemic ableism. And further, the word "fat" itself generally doesn't offend overweight people; it's whispering and tiptoeing around the word fat with concerned looks and euphemisms like being fat is something to be ashamed, making fun of people's weight that does or slinging it around like it's a shameful slur rather than a descriptor.

Let me explain the difference.

Terribly offensive. Causes no real harm.

First of all, shame on you. Seriously.

That "sticks and stones" bullshit might work when you're five and you need to pull up your big kid pants and get over the fact that Jennifer Wilkins called you a dodo poopy head poop face. (Not that Jennifer doesn't need a fucking time out, but you're probably going to survive the experience.)

However, as a writer you should know unequivocally that our species literally defines its reality and its perception of the world around it through stories. Everything is a story. Who you are. How you got here. Where you're going. What you think of X thing. What we think of those people. And whether their lives are as valuable as ours. It's all related to stories. It's part of what makes us uniquely human: we exist only in one ineffable instant like a single frame in a movie, but the celluloid that holds our past together and defines our world something other than chaotic survival through a random shower of disjointed moments is stories. Everything from our ability to pass on the sum of our knowledge to our ability to make an inference is based on stories. We even see our lives as a narrative of sorts.

And the building blocks of those stories are words. Words shape the stories we tell.

So if your stories are filled with words that equate a class of people with negative stories, what do you think happens to your opinion of those people? Even if you "don't mean it that way*" what sorts of connections do you think people draw? What are you saying about their value as humans? What are you reinforcing to yourself? How about others? How about when you ignore those people who tell you what the word means to them and its history and context?

*And you have about as much control over what words really truly mean as the a-holes who are trying to get decimate to not mean destroyed utterly.

It is in this way that many in positions of power conflate "offense" with "harm." Dick and fart jokes are offensive (to some). Dead baby jokes are offensive (to many). Saying white people like Starbucks might be offensive (to a few). None of these jokes actually contributes to oppression. Calling someone a spaz as a way of making fun of them--using the word spaz as synonymous with lacking intelligence or being inept causes everyone who meets someone with cerebral palsy (which is not an affliction of the mind) to make assumptions (conscious or unconscious) about their intelligence or aptitude. You've equated those people with a negative characteristic.

And, in fact, what happens when people meet folks with C.P. is that they treat them like they're not intelligence and are inept. Now it's not just a matter of someone having their delicate sensibilities offended.

But I don't make those assumptions! I'm a good guy.

A) If you won't stop using a slur, no you're not. B) That's not how linguistics work–it's why the first thing that happens before a genocide is that the people about to be killed start being compared to rats or cockroaches.

Slurs, stereotypes, and hate speech contribute to the systematic oppression of marginalized people. They are the hum in the background that justifies slights. They lead to unequal applications of empathy, nuance, and intellectual rigor. They tell you who it's okay to ignore, to laugh at, to dismiss.

To hate.

Not me! I don't hate anyone.

Are you sure? Because right now all they're asking you to do is stop using a word, and you're getting pissed off about it.

We see time and again the results of bigoted words have actual measurable effects on bigoted behavior. There have even been studies linking use of slurs with increased prejudicial behavior. Horrific police brutality, employee discrimination, foreign policy regarding non-European nations, doctors who ignore preventable health problems to dismiss fat people by telling them just to lose weight, buildings without disabled access, normalizing sex without consent, housing discrimination, and even tacit justification for violent crime--including people being killed just for who they are. (And if you think that racism doesn't have a body count, that misogyny doesn't have a body count, that transphobia doesn't have a body count, that homophobia doesn't have.......well you just aren't paying attention.)

There's no fucking mystery why hate crimes skyrocket when "just words" start becoming common.

Not offensive (to many men) since it's "just a joke."
Contributes to real and actual harm.

That isn't a category of speech people can just "get over." That goes beyond "offended." (Although it's usually actually offensive as well.) No one is entitled to never be offended. But everyone has the right to call out when the words that are shaping their reality do not confer upon them basic human dignity. (And if that OFFENDS you, isn't that ironic.) It is those at the top of of social hierarchies (white men in particular) who think words can't really hurt people because there are no words that can do more than merely offend them.

Is your "one word" going to cause a hate crime? No. Is an entire culture's repeated, constant, ubiquitous use of contempt and disrespect going to create a dehumanization that leads to hate crimes? Well, we can see very clearly that they do.

No, this isn't about censorship. It's certainly not about the censorship where the government agents come to your house, kick open your door, seize your computer, and throw you in prison. Then you could complain about how oppressed you are in a way that just isn't quite validated by having to endure a few angry tweets.

Truth is, police don't even care about death threats.

Oh but wait!  This isn't "FREEZE PEACH" legally maybe but it does have a "chilling effect on discourse," and that's a type of "censorship" right?  Some–almost always those who are not harmed by such words (whites, men, able bodied, heterosexual, etc...)–use the "chilling effect" when they are forced to consider the impact of their slurs the next time they want to insult a sports team by calling them gay, their broken microwave a cunt, or a losing team a bunch of women. Because honestly what these people want is not freedom of speech, it's freedom FROM consequence.

And if you've looked around, you maybe have noticed that things are still pretty un-chilled.

No, this is about words.

It's about words and people who have the temerity to point out to you that your words can do them real and lasting psychological harm. And ten points see if you can find the irony in trying to silence one's detractors by claiming censorship. God fucking forbid you, as a writer, take a moment to consider what your words mean. Or did you miss the day they taught writing at writing school?

Look, Anon, there are roughly nine categories of speech you have to be careful about? Racism, misogyny/sexism, ableism, transphobia/transantagonism, fatphobia, homophobia/heteronormativity, classism, ageism and certain kinds of religious/ethnic bigotry that don't fit neatly into race. There are some variations on a theme that don't fit neatly into those catagories (like using words that violently shame sex workers), but mostly those are the words that reinforce a social hierarchy and power dynamic and push people to the margins of society, operating beyond mere "offense."

That's it.

This isn't like a huge list of words that could be slurs or an impossible morass of concepts to wrap one's head around, and it's absolutely a power dynamic when people say that they can't be bothered to learn it.

Spoiler: "I can't keep track of all that," always always ALWAYS means "I don't want to bother with keeping track."

Dudebro: Though there are only 151 pokemon you can discover, I know all 802 that exist.

Also dudebro: Who can possibly keep track of words that have been growing ever more problematic since 1997.


Most of us memorized more words when we were forced to recite the preamble to the constitution in elementary school, and have conceptualized far more ideas for a chapter test in geometry. Granted, there's a little more to understanding hate speech than learning a list of words that make you look like an ass, but you're talking about people calling you out directly for the things you write. So you don't have to do a whole lot more if empathy and listening to other's stories is too fucking much for you to stomach.

And by the way, it wasn't "those people" and their desert flower sensitivity that "gave words power." It's the oppressors who use those words to to justify their oppression, who have used these words to strip humans of their humanity, often in a bloody historical legacy, so it's really not asking that much for you to use .00001% of your ten terabytes of memory to learn the words that contribute to the systematic oppression of others.

Dudebro nerd: You don't call him Strider because he was really Aragorn II son of Arathorn, the heir of Isildur and rightful claimant to the thrones of Arnor and Gondor all along. He was named Estel by the elves to keep him safe because if anyone knew who he really was, Sauron might kill him. And he went by Thorongil when he served Theoden and Denathor's fathers (Thengel and Ecthelion II respectively). He was also the Chieftain of the DĂșnedain rangers and carries the sword Narsil, which was renamed Anduril but was originally the Sword of Elendil.
Also dudebro nerd: What? Spaz is a slur now? Who can possibly keep track.

If you're going to claim that losing access to couple hundred words in a language with a million of them is stymieing your vaunted creativity, you should just embrace your inner sphincter (which is a lot like your outer sphincter except shittier), and stop writing to me for permission to be a repugnant troll. People will say ow every single time you step on their toes, and will explain why you're an ass if you tell them that they aren't really in pain because your intention wasn't to hurt their foot.

And not to put too fine a point on it, Anon, but if you're going to get all hurt and emotional about being told you're being offensive, you are probably not the champion of free speech that you think you are, and you might want to just stop using offensive words so people will stop hurting your widdle feewings with their free speech.

CAN you say these things? Of course you can. Because after all, you live in a place where government agents WON'T kick open your door. And if you want to put them into the words of a character within fiction they will be seen as a bigot–perhaps with other, nuanced, redeeming qualities by some or perhaps as a garbage human by others, but that is your choice as the author. (Though if it becomes clear that you agree with your characters or find nothing wrong with their behavior, you may be called out as an author as well.)

WILL you be able to say these things so without consequence? Not so much now that the internet has prevented rich, white, able, cishet men from controlling ALL the spaces and all the voices. But the consequences will be pretty minor if you turn off FB and Twitter notifications for a couple of days.

SHOULD you stop saying them? Obviously I think you should (outside of contexts like problematic characters). But it's something you'll have to decide for yourself as part of your own empathy and moral code towards other human beings and your comfort with playing a part in the linguistics of systematic oppression.

But I will say this, and let me put it as bluntly as I possibly can, so there's no POSSIBLE loss in translation:

If you can't insult people without needing a slur from a marginalized group to do so, you're probably a very, very shitty writer. 

Friday, December 5, 2014

On Social Media and Social Justice

Note: I'm working on a longer article but BOTH sets of The Contrarian's grandparents are due here at the Hall of Rectitude for his first birthday.

I've also spent several days lately working out the logistics of creating a public Facebook page that anyone can follow or friend and getting it separated from my more private Facebook page. 

In the wake of so many grand juries refusing to indict police officers (which, just so you know, doesn't mean the cops were found innocent, it means they won't even go to trial) my Facebook has become an explosion of outrage and concern, articles about the criminal justice system's inequality, code words for "black" that aren't fooling anyone, discussions of how privilege manifests, and long statuses expressing the complex and angry emotions of a people who realize they are part of a system that isn't broken, but rather that many didn't notice was working as intendedWhile this is specifically about Facebook (likes, shares, comments) it could be applied to any social media.

The recent string of injustices are causing the usual suspects to come out of the woodwork and complain that people should DO something instead of clogging their Facebook feed with concerns for equality. Actually, that's not true. See it's not the injustices themselves that are upsetting people. It's the fact that so many of their friends are posting about it that has them upset.

It's the usual "slactivism doesn't work" mantra. The thing is, you hear the same thing no matter what you do. "What good are protests, anyway?" "What does being political make?" "What good...."

While I think, in theory, these people might have a place in their heads where one could be working toward justice and equality in a "proper" way, it very much comes across as "please stop talking about it." The usual sort of status quo loving "shut up" that people who don't suffer inequality are wont to make--kind of like complaining when your soaps are interrupted by a bus full of children teetering on the edge of a cliff. It simply has the flavor of "concern trolling." (Gosh, I'm just really worried about how effective this tactic might be. You know.....for the cause's sake. I'm really worried about the cause, you see....)

[It reminds me of Stephen Stills from Scott Pilgrim. "For the cause. For the cause. For the CAUSE. FOR THE CAUSE!!!"]

Let's pretend for a moment that social media hasn't been cited as the single greatest driving force behind most of the social justice gains of the 21st century, the most effective tool for making people aware of atrocities (like the recent slaughter of students in Mexico) since television, and even the engines of some actual revolutions in Asia. (Quite simply BECAUSE all that information is considered equal and there are fewer ways for people in power to control what is said and when. People can't control online forums or social media in they way they can physical spaces, airwaves, or mainstream media.) Feminism, LGBT rights, racial awareness–they've all cited social media as a powerful force in their modern movements and efforts. BECAUSE THEY WORK!

Let's pretend that cases like Michael Brown, Tamir Rice, Eric Garner didn't EVER happen until recently and it's not social media that has caused these stories to go viral. We did this a generation ago when we acted aghast that Rodney King got the crap beat out of him, like it was the first time such a thing had happened, not maybe just the first time someone had filmed it. Let's pretend that we would have been just as outraged (and even aware) of these stories if they hadn't gone viral on Facebook and Twitter.

Let's pretend that these stories would have made it past even local news in the mainstream media without first having been viral on social media. Let's pretend that social media isn't the most effective tool for raising awareness of issues that people who don't own newspapers or TV stations can wield.

Let's pretend that everyone has the same resources, capability, skill sets. That like you (who....I have noticed are almost always white when the issue is racism, male when the issue is sexism, straight when the issue is homophobia, etc....), these people who ought to be going about achieving justice and equality in the "right way," have money to donate, ability to march, time to volunteer.

Let's pretend that no one has different proficiencies. There isn't anyone who is maybe better at writing than working a phone bank or who is better or at reading through dozens of articles and sharing the couple that are good than organizing a protest.

Let's pretend that social justice isn't experiencing a renaissance of allyship because of people who have had their eyes opened through social media to their privilege, to the incredible double standards, to how bad it really gets.

Let's pretend that no one who does use social media to discuss social justice issues has EVER had people tell them that their words changed a mind, shaped an opinion, gave someone else the strength to speak up, or even comforted the group affected by the injustice that they had people in their corner. No one ever thanks them for fighting the good fight. Certainly not dozens or hundreds. No no.

Let's pretend that before the days of social media, those who struggled for social equality in the "right way" never need to interrupt your day, call at dinner, or put themselves in between you and your grocery shopping in an invasive way in order to raise funds for or awareness of an issue.

Let's pretend that the "right way" to champion for change has been effective. I mean just look at all this equality. The "proper ways" never suffer from being shut out of spaces by people who don't want to be bothered or marginalized by being called the fringe of a movement or silenced in favor of more moderate voices.

Let's pretend that every grinding, gutting, horrible step forward hasn't had an equally loud contingent of moderates saying "this is overreach," "this is too far," "this is too loud," "this is too caustic," "this is too angry," "this too soon," and "this isn't the right way to get what you want." "Sit down. Be quiet. Don't rock the boat. Don't challenge our thoughts. Don't be overbearing. Don't be rude. Watch your tone. Do it only in the ways we deem worthy of attention (and please fail to realize the fact that all those ways we like are the same ones that are most easy to ignore). Don't even block our traffic so that we're late getting home for supper. Then....THEN maybe, we will deign to consider your redress."



Let's also pretend for a moment that there aren't scams and bait to get clicks and likes and shares. Because for these things to be "absolutely meaningless" we would have to ignore the pains people go through to procure them as well as their motivation for doing so.

Let's pretend all these things...

It's STILL utterly obnoxious to presume what other people are or are not doing in addition to having the temerity to share with their friends what they care about.

So why don't you please be honest and say, "I don't even want to have to FLEX my finger in order to scroll past this because it clearly doesn't directly affect ME."


This second one is a general reply I gave to several questions asking me why, if justice is such an important and fundamental thing, have I only recently begun to really care about it.


Why have I changed? Why am I like this? Why do I do this Social Justice Bard thing? What the hell happened to me?

About eighteen months ago I got really snarky with a guy who was treating another person like dirt. I didn't think much of it at the time. I was mostly glad I avoided getting punched. It's the kind of thing I do twice a day in a sort of "poetic justice" kind of way, especially to people being assholes. I figured it was sort of a cute story that I would share with Facebook.

But the FB post did so well that I wrote a blog post even though it wasn't particularly about writing. Then that blog post got about 200,000 page views in a week. And I got about 2000 comments across various media.

The person I snarked was a creepy guy on BART who was harassing a woman, and apparently my story struck a chord with many women. Because what happened in the 2000 comments was that I began to realize how common this harassment was and how powerless women feel to stop it. Everyone I knew had a story. People I barely knew all had stories. People I'd never met had stories. Not just stories of rude people with no boundaries (for those were daily or weekly affairs for most) but stories that really got BAD. Violence, screaming, stalking, and sometimes even people so apoplectic that they were rejected that they turned around and raped the person who dared reject their come on. Story after story after story hit my inbox of rape survivors or just people who couldn't get out of a harassment situation. Dozens of them. Then hundreds.

Then thousands.

And they broke me. They broke that shell of me that says, "This isn't such a big deal." They made me realize how much we don't LISTEN to other people's stories about THEIR experiences. How much we dictate to them the parameters of their own marginalization. We tell them they're not experiencing sexism, or not experiencing real sexism. We excuse the actions of people who do these things and silence their stories. "Take a compliment. It's not that bad. I'd love it if I got that kind of attention."

But over here are thousands of stories that it isn't complementary. That it is that bad. That this is unwanted attention.

Once you see it, it's like a smudge on the movie theater screen. Suddenly it's everywhere you look. The power dynamics of street harassment echo those of workplace sexism, echo those of homophobia, echo those of institutional racism. We're steeped in it, so it's like noticing the air. But it's everywhere.

Also, that day, I got the first sense of how my voice could get through to other whites, other men, other heterosexuals (and especially other white, het men) in a way that the people most affected never could.

I should pause here for a caveat. You really have to understand how early and formative and just how bad the urge was in me when I was young to be Luke Skywalker (RotJ Luke, not the whiner, of course). I wanted to do the right thing, fight for good, struggle for the good guys even against impossible odds. I've always wanted to be better than I am.

But I lived in this messed up world where I didn't have any powers, The Force wasn't real, and the right thing was hidden in a tangled thicket of nuance. Problems were big and complicated and there wasn't some "One Right Thing™" to be done about them. Being Luke Skywalker was a pipe dream that died with my realization that lightsabers could never exist.

Until the day I realized that wasn't true.

That day, reading the torrent of comments on a post that had gone unexpectedly viral, I realized there WAS a right thing to do. To listen to every story with empathy is a powerful, radical, and moral act. I realized that I DID have some power even if it's just the power to make people who look like me listen in a way they don't to people who look less like me.

That's why.

(So if I ever seem like I'm being flip to say "Because I want to be Luke Skywalker," know that it's JUST about the most genuine answer I can give you.)

Friday, September 26, 2014

Why Is the Publishing Industry So Whitewashed? (Mailbox)

Why is the publishing industry so whitewashed? 

[Remember, keep sending in your questions to chris.brecheen@gmail.com with the subject line "W.A.W. Mailbox" and I will answer each Friday.  I will use your first name ONLY unless you tell me explicitly that you'd like me to use your full name or you would prefer to remain anonymous.  My comment policy also may mean one of your comments ends up in the mailbox. Amazingly complex questions will be answered, but only rarely until I get a hookers and blow budget.] 

Diane writes:

Chris, 

Believe it or not, you are the reason I'm taking a literature M.A. instead of a Creative Writing MFA. After a particularly turbulent row with my mother, my sister showed me your MFA article [Writer's note: I'm guessing this one?]. Not only did you earn a fan that day but it was like you were talking right to me. I realized my mom was right but for all the wrong reasons, and an MFA was wrong, but for all the right reasons. I made a deal with my mom that I would take an MA if she would let me have a "ghost" class that was my own dedication to writing. She snapped the offer up like a crocodile. I take six units a semester and spend at least 2 hours a day writing with the extra time. If the MFA's I share lit classes with are to be believed, I owe you big time. Still have room on your staff for a groupie?

I suppose I should get on to my question though. In my MA, we've learned about CRT [Chris's note: Critical Race Theory], postcolonial theory, orientalism, feminism, queer theory, and linguistic deconstruction. I've read more AnzaldĂșa or Chakrabarty than Barthes, Derrida, or Fry. I'll be honest; I was hoping you were wrong or behind the curve by a few years on how whitewashed the literary and publishing world is. If anything, however, you've understated the magnitude of the problem. Beyond a couple of writers of color like Tan, Marquez, Walker, Morrison, or Cisneros, we are just doing the same dead white guys, and you're right that both literary and commercial publishing is amazingly whitewashed. And don't even get me started on children's literature statistics.

I know this is probably a hard question, but why does this happen? Everyone seems to have their heart in the right place, and it doesn't feel like a good ol' boys club, but then the books just keep being mostly straight, mostly white, mostly male.

My reply:

A position on my staff huh? When you pitch them slow over the plate like that, I almost feel like there's no honor in taking the swing. Must....resist..... Too....easy.....

So you seem to be aware that you've asked a very very very very very complicated question, and I have to admit that I'm wondering exactly how I'm going to get in all the threesome jokes while tackling this in an entry where the question alone is longer than most of my articles. (Oh HA HA HA. Isn't systematic marginalization just totes hilarious.... HA HA HA Ha Ha ha....ha....~sad sigh~)

But I'll try.

And I want to emphasize "try." In the end you could probably get a PhD analyzing data about publishing and eliminating X factors.

First of all, you have to understand the "Feedback Loop™." There are a few factors that feed into a whitewashed publishing industry, but taking any of them in a vacuum won't really do this explanation justice because the feedback loop works to amplify each.

It's like using a sonic screwdriver to amplify another sonic screwdriver. Except with whiteness.

Feedback loops rule.

In broad brushstrokes, if an art form largely excludes a demographic (their culture, their experience, their voice, their interests), that culture is probably less likely to have an interest in that art. This is never always true, as many people enjoy artistic expressions of different cultures, but it can be generally true enough to affect how young, creative people choose to channel their artistic impulses. (The line between culture and race gets negligee thin in these issues, but both are important.) White people are culturally very well represented in literature and consequently there are a very large number of young white people who want to be writers.

If the only movies in the whole world were about Welsh nationalists, most people uninterested in Wales wouldn't go to the movies, would never fall in love with film, would never want to make films themselves. Film would be seen largely as "A Welsh Thing."

True distopian horror.

To a huge degree, writing is whitewashed because writing always has been whitewashed.

But before you file that under circular logic or "D" for "Duh," hear me out.

Writing lacks the voices of everyone who never fell in love with reading because they didn't really experience books that resonated with them. They go and channel their artistic impulse into art forms their culture values and is represented in (until, of course, white people appropriate it and make money off of it and make it "legitimate" but that's probably its own article). The absence of their voices means that they are not represented in writing. Which means it's less likely for someone of their culture to take an interest in reading. Which means....

Okay, you can see where this is going without being a brain surgeon, right?


Before you jump on any "those-people" bandwagon, understand that there are tons of voices out there dying to be heard.  But the publishing industry has tamped those voices down. And the skill of literacy is very, very different from the appreciation of literature (especially the whitewashed canon literature). AAAAND...it would be stereotyping to consider this as the only factor when in fact most of it is the publisher's fault, but it amplifies and intensifies many of the other factors.

Like giving a megaphone to an annoying person. It's not the megaphone that's making things so annoying.

At each level, this feedback loop sifts out would-be writers. It's not that no one can punch through–because obviously there are some brilliant authors who aren't white–but the conditions themselves work to filter out non-white voices and leave a more and more homogeneous (white) product.

This is critical to understanding why publishing and the literary world can't seem to just change even as their awareness of the problem grows. The absence of non-white voices in literature is based on a feedback loop that began when there absolutely, positively, unquestioningly WAS a deliberate, conscious, and organized effort to silence them.

Let me write that again (all in quotes text and bold and shit):
The absence of non-white voices in literature is based on a feedback loop that began when there absolutely, positively, unquestioningly WAS a deliberate, conscious, and organized effort to silence them.

For many of the middle managers and book-loving gatekeepers in the publishing and literary world, the whitewashing is probably mostly invisible and unintended and unconscious because it's mostly unexamined. It's kind of like "authentic" high fantasy. Ask white people why everyone in a fantasy novel (except the swarthy bad guys, of course) is white and they'll tell you it's based on European history and blah blah blah, and never once realize that they are actually perpetuating a pure, lily white Europe that NEVER EXISTED.

However, even when the problems of today are invisible to many, they are based upon a time when they were in your face, come-right-out-and-say-it visible. Many may love Lord of the Rings, and Tolkien was many things, but racially progressive was not one of them. The publishing industry is not some strange cultural artistic preference phenomenon that has been whitewashed because it always was whitewashed in perpetuity and no one really knows why....

The publishing industry has been whitewashed because non-white voices have been silenced throughout history. Deliberately. By racist hemorrhoid flaps. And even if we were "over it" (we're not) we would not be beyond it enough for its influence to not live on.

When these voices stopped being silenced simply because they were non-white, they were still silenced because they threatened the power and the status quo of the kind of people publishers tend to be. This goes to the very heart of the postmodern literary theories you have been studying so much of, Diane–that marginalization doesn't have to be burning crosses, racial slurs, and white hoods to be marginalization. Sometimes it is cultural elitism, lack of relativism, and failing to redress deep seated grievances that have set modern day power dynamics at an imbalance.

And, Diane, you must never forget this if you go into the literary world. This is about power, and it's about who gets to say what is beauty and what is "reasonable" and what is "normal" and what is worthy of our cultural attention and what MATTERS.

Published writing is a VERY POWERFUL medium, and it is controlled in the same way so many other media are controlled not by outright propaganda but by limiting who has access to a voice within the medium.

[You recently watched this power struggle unfold in Ferguson as written words like "murder," "thug," or "innocent" carried extreme power to change the perception of the narrative. A narrative that was so important for the police to control that they lied about why they were releasing security footage of the drug store and never really seemed to get that story of the demon charge to quite jive with the forensic evidence. When so many talked about "controlling the narrative" this is exactly the power to which they were referring.]

And publishers amplify the messages they deem worthy, important, and pleasing while the marginalize their opposite. Never ever forget that.

What are the factors themselves?

Let's start simple: The foundation of literature is racist, sexist, and heteronormative.

Woah! Did you feel your anal sphincter tighten up? Did I just dis the Billies Lit (Falkz and Shakez) in one line?

Put as bluntly as I possibly can, equal rights are a new concept. "Colorblind" hipsters might roll their eyes at the suggestions that equality isn't an innate state of being, but you don't even have to leave Living Memory Lane in order to get back to Jim Crow or pre-ERA.

The vast, vast majority of literary works we hold up as great, canonical, brilliant, were from before concepts like racial or gender equality (never mind unexamined privilege or language deconstruction). Not only was equality not a given, but inequality was a given. And even the most progressive authors were products of their times. So when non-white people look back through the canon, they find mostly white men writing about mostly white men at a time when inequality was accepted. There are few women (mostly love interests), fewer characters of color, fewer characters of non-straight orientations. And those that exist are not portrayed very well. And while you can probably think of exceptions from every group and things are definitely getting better lately, those exceptions are few and things aren't even close to equal today.

It's not like there's a shit ton to relate to. I mean seriously have you ever actually read Ethan Frome?

You don't even have to go back more than a couple hundred years before just being able to write was a matter of elite status. Consider literacy rates prior to the Gutenberg press (or more sinisterly how slaves were forbidden from being literate) or the fact that making a living writing (outside of possibly journalism) is mostly a modern era phenomenon. It paints a picture that writing was sort of a rich white men's art. A thing that most people did because they didn't need a real job and could afford to sit around the house in bunny slippers and a chiffon robe for a few years and futz on a novel that probably wouldn't make much money. While the literary world has opened somewhat, that gravity well is still exerting pull. You can still feel the effects today when people try to tell writers they should not write for money.

So while there are, of course, exceptions, it is no wonder that the fountainhead of this art form resonates less with people who are not a part of that rich white male vibe. They're not in it. It excludes them–in many cases conspicuously and consciously. And they can't get in it because the gatekeepers want that rich white male vibe.

[So, I was totally going to break the seriousness here with a joke about how few white people have seen Soul Food, Crooklyn, This Christmas, Sparkle, and The Wiz, but not liking black movies just really holds no candle to being written out of other media as a part of systematic marginalization. I sure could use John Oliver's help making this fucked up topic funny.]

Ask 100 English majors what are the most important 100 books in English and you will probably have mostly works by dead white guys. Especially if most of those English majors are themselves white (which....is, by the way, statistically very likely). It's not that English majors are racist motherfucking assholes who want to exclude other voices, it's just that they can't bear to think of whether they should edge out Shakespeare, Faulkner, Joyce, Woolf, or Fitzgerald in order to make room on the curriculum. When they finally reluctantly push a few Hemingway novels to the side to get some Maya Angelou in there ("but you'll only get 'Hills for White Elephants' from our cold, dead hands!"), it is only after much gnashing of teeth, wringing of hands, and some very ironic school board meetings about how this work "might not resonate with young students."

By which of course they mean young white students since that is considered the default.

Oh you want an Asian author too? And then a Latino author? Jesus when will it end? Lather. Rinse. Repeat.

It turns out that writing is not just an art form (it's more of a skill). But literature as we know it is an art form. And those who act as arbiter over when writing the skill crosses the Rubicon and becomes writing the art....those people wield the power of that delineation with what they think is aesthetically pleasing. What they think is pleasing is based on a rich, and profound foundation of whitewashed European, Anglo Saxon, racist, sexist, heteronormative literature. What they think is pleasing is literature that doesn't challenge them too much or threaten them too much. What they think is pleasing is literature that never makes them truly uncomfortable.

East Asian metaphors are "too ham handed." Latin storytelling is "too recursive." Post colonial literature is "too whiny." Black literature is "too angry." So what gets through is only what they decide has worth according to their yardsticks.

"Is it racist to acknowledge that only white people can write?"
-Harold Bloom probably
Even when you have gatekeepers who are themselves in marginalized groups, they are often trained in the traditions of the whitewashed canon. So even when the modern era escapes some of the attitudes themselves, all the old systems and values are still in place. Books by authors of color are considered "niche." They are put in different parts of the library or bookstore and less often on prominent display like those white guy books.

This is a bigger issue than just writing. The bedrock of everything we do in our culture is founded on grotesque inequality. Our education system is whitewashed. Our history is whitewashed. Our film is whitewashed. Our culture is whitewashed. Our arts are whitewashed. Academia is whitewashed. Literature isn't particularly awful in this regard. It's just floating down the river of unexamined historical oppression along with all the other jetsam.

Let me offer up a few more factors, but don't forget The Feedback Loop™.

There absolutely, positively is a good ol' boys club. Sorry Diane. I know you want to think everyone means well. Not every publisher is racist, but saying that NO publishers are racist is the purest naĂŻvetĂ©. You may know some swell gatekeepers or someone who works management at Penguin who isn't a racist, but that doesn't mean everyone on the board of directors feels the same way when they're telling upper management what kinds of books they want to publish. And if you think some of those guys aren't racist (and I mean really, for real, in-deep-dark-places-they-don't-talk-about-at-parties would-be-Nazis-if-they-could racist), you haven't been paying enough attention.

[2018 edit: And now they're marching in the streets because they were always there, all along, no matter how many moderates wanted to think they were just a few drunk uncles.]

The ability to control what is written is phenomenal power, and to give legitimacy to other voices would be to relinquish that phenomenal power. People don't have to twirl their mustaches and use the N word to be racists. Overtones about the "right kind of literature" that exist today are chilling echoes of white neighborhoods' housing associations (we want the "right kind of owners in our neighborhood"). The very best, nicest, most generous, thing that can possibly be said about them is that they are breathtakingly ethnocentric.

Consider how long it takes to become proficient enough to be accepted by the publishing industry–or even longer to be accepted by the literary world. You probably have to spend thousands, maybe even tens of thousands, of hours writing your emo poems and your Stephen King rip offs without being published to develop the skill set where a publisher would take notice of your wordsmithing. Not only is that an awful lot of time to devote to an art that marginalizes you, but it takes a lot of free time that most people don't have. The GOP's transparent euphemisms for "blacks are lazy" aside, that kind of sit-around-and-be-creative free time is usually found among affluence.

Sadly, my story about a sentient big rig named Christina
that runs around killing people in a pastoral New England town
has not been accepted by Harper Colins. They say they fear it might be "derivative."

Consider the factors which contribute to the ease of writing like writing materials, a desk, alone time, to say nothing of "a room of one's own." All of these things tend to be products of existing financial privilege. The idea of buying a desk to put in the sewing room to write on is redonkulously lavish for most people on Earth.

Consider who gets training in writing. Here in the U.S., our education system is failing the poor and people of color (and especially poor people of color). Going to college is increasingly something only affluent people can afford, and high school graduate proficiency in writing and reading skills correlate with income. The kind of writing most publishers would consider "good writing" almost always involves some measure of formal academic training.

Consider who buys books. The bourgeois ability to spend significant chunks of money on books is largely found only among whites. Literature that caters to their culture, their stories, their perspectives, and their values will have a larger consumer base. Publishers know this and publish accordingly. There are markets for other books, of course, but they are considered niche and are held to much harsher standards.

Publishing is expensive. Consider who has the money to publish books, and what their aesthetics are likely to be and what messages they want to perpetuate. What are the values they are likely to reflect when they take a chance on a book they think won't make money?

This is why academia (which has its own issues) can be aware of the problem, but it doesn't get any better: follow the money.

While some of these factors might be more socio/economic on their face, income inequality and certainly wealth inequality are racial issues. The easiest way to succeed at being a writer is to have a lot of wealth already. In the U.S. people of color command six or seven cents of wealth for every dollar that white people do.

None of these factors is an insurmountable barrier to a love of reading or writing. A determined bibliophile can get to a library. A dogged artist will work anywhere they can. It's just that each of these factors act as filters, peeling away a few of those - who might otherwise be interested - in ways they don't tend to do to most whites.

A lot of good writers of color never make it. And a lot of mediocre white writers punch through.

While most of the individuals involved are not excusing racism with a wink and a nod, they are part of systems that perpetuate themselves. As long as the publishing and literary world are not taking extraordinary pains to incorporate other voices, things will stay whitewashed. As long as they do not, I've opted out of traditional publishing.

And in case you're taking notes, when they DO take such efforts, pay attention to the reaction. They suffer extraordinary backlash for promoting diversity "for diversity's sake," are accused of reverse discrimination, and face a deluge of recriminations.

That's also why I'm so excited about non-traditional routes, like blogging, because so many voices can bypass gatekeepers and find their own audience and get better while they make money and sidestep so many of these issues. [Edit 2018: And why I'm so terrified about losing net neutrality.] The playing field is far more level when you take out the rich white guys who get to decide what and who gets published.

Funny how that works.